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I CAN’T TAKE ANYMORE OF THIS

September 25, 2009

The world of Ayn Rand is sick. Sick. Sick.

I know there are well intentioned people who perceive that Ayn Rand’s philosophy and way of life is an alternative. Especially for those who come from traditional, theistic, benighted, mainstream families. In the face of superstitions, religions that don’t seem relevant, and whatever disillusioning factors in their own lives, Objectivism might seem like an exciting escape, a valid alternative. (This article from The Nation called “The Nightmare of Christianity” sparked a connection for me between disillusioned youth from restrictive religious backgrounds, and the alternative that Objectivism might offer for them.)

At its worst, the Ayn Rand worldview is a cultist dead-end; it deifies the idea of causality and logic. It fetishizes “objective” value, and perversely conflates achievement, material wealth, and relations between human beings.

Her writing is lackluster and hackish. Her characters have no dimension. The tone and themes are muddled. Some claim that Atlas Shrugged is parody, or prophecy, or philosophy. The vision, the scope of her novel is pinched by her half-formed philosophy. There is no depth. If there is parody, it doesn’t function correctly. It is certainly didactic, and her message is communicated effectively. But as a piece of writing, it is unbearable.

I have spent more than half a year reading Atlas Shrugged. I am not a fast reader. But I have read a lot of literature. It took me several years to complete Proust, but I didn’t read it all in one go. I have read most of Thomas Bernhard, Don Quixote, and every major Dostoevsky book except his diaries. I have read War and Peace and Anna Karenina. I have read a lot of thick books–but I CAN’T GET THROUGH THIS ONE. And it feels like it’s ruining my life. It is disillusioning my belief in humanity. I can’t believe that people like this. Love this. Start forming how they view the world through this extremely sick book.

To be clear, I believe that there’s nothing wrong with being selfish. Money is not the root of all evil. I agree with these statements. We have to be selfish in order achieve, in order to remain sane. To say that money is the root of all evil is a facile, reductive statement that has no useful, practical value. But to try to create a totalizing worldview out of the idea that to be selfish is a virtue–it just does not work. It is simplistic. It is juvenile.

And the entiriety of Atlas Shrugged is a juvenile hissy-fit.

The entire premise of the construction of the book is faulty. It is not a speculative fiction. It is not science fiction. It is not parody.

On the back inside jacket of my copy of Atlas Shrugged there is an advertisement for Leonard Peikoff’s book Objectivism: The Philosophy of Ayn Rand. The ad copy states: “It is an essential book for all those wishing to discover the philosophic system underlying Ayn Rand’s stories about life as ‘as it might and ought to be.‘” Italics mine.

This to me represents the severe disconnect from reality that Objectivism manifests. In the Randian scheme, how can life ought and might be one way? The morality of objectivism is derived from the idea that causality and logic are the explanations for the universe. If we take that from the premise that all of the good things follow from logic and causality, then shouldn’t life be as it ought to be? According to Rand’s point of view, since we cannot escape logic and causality, life IS a certain way. Yet, according to this statement on the leaf jacket, and according to how Atlas Shrugged is constructed, life isn’t this way. It is only the way it might and ought to be. Rand concedes that logic and causality are the rules of the universe, yet, she and her Objectivists are not pleased with the way the world is. I don’t know if I have properly expressed myself, but bear with me, because this seems to be the crux of the sickness, and the awfulness of Atlas Shrugged.

The way things are, and the way things might and ought to be are not things that can exist simultaneously. Science seeks to discover the way things are. We, as humans, all know, don’t always like the way things are. There is no way that science and desire can be reconciled unless we discover a way to make our desires magically fulfilled–through drugs, or conditioning, or something else. Or, if we can remove our desires. But I think that most of us think desire is part of what makes us human and makes life worth living.

Now, the happy people in Atlas Shrugged are the people who fulfill their desires. They make big factories and genius inventions, and fall in love and have sex with their intellectual equals. Happiness does not seem possible for the rest of the population. Why, it is unclear. It seems to be the case that only smart, competent people can know what happiness is. This is not entirely explicit in Atlas Shrugged, but it is certainly the implication. The rest of the population are parasites. This article from The New Republic talks about how Objectivism is a sort of reverse Marxism, glorification of industrialists and capitalists.

This obsession of how happiness is the heart of the sick cult aspect of Atlas Shrugged, and repulsed me and continually repulsed me from early in the book and throughout. Ayn Rand insists to her readers that happiness is only accessible to those who unburden themselves from parasites, and fulfill their selfish desires. (And who doesn’t want happiness!?) This sick pummeling on the reader by the happy message pervades this book.

So, here you see, happiness, logic, causality, and the way things ought to be. How do we make a book out of this? Well we just start writing about how the whole world is going to hell because of the looters, and then we throw in this weird bit about a parallel secret society of non-mooching golden geniuses who won’t have a part of it.

There is no logic to the book. Ayn Rand just makes things happen. The crucial technological development in the book, “Rearden Metal,” is a miracle because it is made by a man of genius. It follows that the man is a genius and used his genius to make a metal, that the metal is infallible, and can be applied like flubber miraculously to any situation. If only the moral climate of the world would conform to the logic of his metallurgy and handsomeness.

It’s all just impossible and makes me sick to my stomach. And the book gets sicker and sicker.

5 Comments leave one →
  1. Fronque permalink
    September 25, 2009 2:20 pm

    Terrific essay. It capture most of my feelings about the book. Especially her abuse of 2-dimensional characters to drill home a point. I wonder how much of her anger at the United States (and clearly the author’s anger is transparent) stems from the high marginal tax rates in the 1940s and 50s (80-90%).

    There were other things I noticed in AS. Most of the main characters are not married. The few marriages in the book, are unhappy. None of the main characters have children. The only parent, Rearden’s mother, is a prop.

    On the geek side, Rearden Metal is mostly made of copper. However, early in the book, Rand clearly describes a scene where it is being lifted by magnets.

  2. Favela permalink
    September 26, 2009 3:03 am

    You could use a high colonic. Get that done and then start the book again, this time with an open mind, meaning forget everything you’ve read about Ayn Rand and pretend you found this at the library by chance. Otherwise, quit writing about things you can’t grasp.

  3. September 27, 2009 5:47 am

    Hey, Favela. Thank you for your advice. I thought I came in it with somewhat of an open mind. But I’m 35, and I’ve got a lot of prejudice. I probably could use a high colonic.

    I think it is our duty as human beings to try to understand what we don’t understand. That’s called progress, isn’t it? (Shouldn’t I try to achieve and understand, otherwise fail and die?)

    Are you a fan of Ayn Rand’s philosophy AND writing? I think they are separate things. I think I have grasped the basics of her philosophy. As far as writing goes, it is terrible. The images and metaphors are unimaginative. The characters, as mentioned in my rant, are two-dimensional. Are there parodic elements integral to this book? Am I supposed to take Pritchard as parody or as face value? Am I supposed to learn from her book, or be immersed in a novelistic vision? The great epic novels usually are dynamic, complex and can lead you to many different conclusions about the author’s intent–sometimes contradictory themes and points emerge. There is breathing room in a great novel. I call Atlas Shrugged a pinched hissy-fit that never stops. The novels of Tolstoy, Proust, Cervantes, Nabokov, and Dostoevsky are thickly weaved; worlds of meaning emerge. Atlas Shrugged is the anti-thesis of modern novelistic techniques. It is a single effect, self-fanfiction. D(ayn)gny Taggart is a vessel for things as they “should and ought to be.” They AREN’T that way, are they? Well, no they are not. If they WERE that way, Ayn Rand would have never felt the need to write her 1000 page rambling didactic treatise.

    You are welcome in the recovery room any time.

    (And thanks Fronque for stopping by!)

  4. Erroneous permalink
    December 30, 2009 3:59 pm

    Thought you might enjoy this, gentlefolk:

    http://whiskeyfire.typepad.com/whiskey_fire/2009/12/to-meet-brother-monkey.html

  5. November 29, 2010 5:41 pm

    Lonely Collectivist,

    It is statements like this of yours which bother me, as you don’t explain them at all. “Her writing is lackluster and hackish.” Why? No mention – blank out. “Her characters have no dimension.” Yet again, no reason is given, another blank-out. “The tone and themes are muddled.” Why? Once more, no reason is made and you just move on through 10 different statements with no reason given, no depth provided to make it possible to question your claims. Your readers, they are dragged through dozens of disconnected equivocations with little or no context to tie it to Atlas Shrugged.

    I think that you are suffering from your own inner conflict. What you seek isn’t philosophy but moral companionship. You’ve clearly already got it with your faith, and something about that isn’t working out for you. You are not approaching Objectivism as a philosophy which can guide your life but as a movement which can provide you with friends. You will never make it in our movement, because we value something else you do not yet understand. You should put down Atlas Shrugged and deal with the deep underlying issues going on in your mind. These are distracting you, making you incredibly sloppy, and it is not human nature as you might call it or original sin how you might call it but the results of your own premises.

    You are a disturbing individual with a lot of problems which show through the reactionary and distracted prose you create on this blog. Rather than trying to debunk Rand, which you are incapable of doing in your present state, you should be trying to perfect your own skills of reasoning for the immense task ahead. I am an Objectivist and it isn’t very cultic at all, after the first few years of interest in the subject. The splits, the closed system, and many things are all actually in the past. There are many ideas and concepts of Rands which we dismissed but what remains not without question but without successful replacements are Rands metaphysics and epistemology. The principles of Objectivism are solid and the only alternatives involve questioning the world they are written in rather than the principles themselves, by denying the nature of the world between us. This is not something I am accusing you of doing directly.

    I am just saying, you should consider the metaphysical principles (reality) before you start questioning the epistemological principles (reason) and the moral principles (selfishness). You have approached the subject backwards and because of this, you are not even reading Ayn Rand. You are searching for validation of your own repulsion of its morality rather than validation of your own understanding of reality. Something which cannot be shaken, as it really is human nature to perceive and it is reality we must respect to reason at all. I don’t want you to reread the whole book, it took me a year as well. What you should keep re-reading is Galt’s speech, putting extra focus into its description of reality and reason before looking for problems in its explanation of morality or its criticism of your existing morals.

    Regards,
    John Tate.

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